God has raised a prophet against the Dimond brothers

August 26, 2022

God has raised a prophet against the Dimond brothers - video

[Added text: According to more than one source (i.e. Malachi Martin and Friar Michel de la Sainte Trinité) the Third Secret of Fatima (not released to the public) is about The Book of Revelation chapters 8 to 13. These talk partly about the seven destructive angelic trumpets that signify the collapse of religion, particularly the phenomenon of the Post-Vatican II Council new religion, that as of late is associated with LGBT "masses" and an underground gay lifestyle subculture admitted by several of its hierarchical figures (e.g. "Bishop" Morlino from Wisconsin). Sister Lucia of Fatima (see her Interview with Father Fuentes in 1957), who wrote the Third Secret, said the Third Secret was concerned with a punishment associated with Russia to be put in effect by 1960. Thus the Vatican II new religion is the crumbling object the seven angelic trumpets of Revelation continually destroy. And the proof the Vatican II religion means the Russian tiara substituting the papal tiara, is that Olavo de Carvalho (Brazilian philosopher interviewed by Nyquist a few times) himself noted, in a public talk (in reference to a book he was reading), that the Soviet spies present in the Vatican II Council reported there was nothing for them to do in there, the very ordinary participants of the council were doing the spies' job for them in ravaging religion. Of course the effects of the council were tragic, even according to some post-conciliar commentators and nonCatholics alike; the statistics and other qualitative details speak for themselves. The last three trumpets sounded by the last three angels are the famous Three Days of Darkness [that are not literal days] foretold by Blessed Anna Maria Taigi in the 19th century, other similar predictions having been made by people of repute among Catholics since then. These three days of darkness, according to Anna Maria Taigi, are to do with spiritual punishments coming from heaven, but also with temporal punishments coming from earth in the form of wars and revolutions. The Ukraine War signals the coming of these three days of darkness (which are not literal days, by the way, this being a symbolism); and the timing perfectly matches the Revelation chapters, for the three last trumpets begin after the fourth trumpet obscured a third of the sun, moon and stars. The obscuring of a third part is a symbol for a gradual process, for duality means gestation, thus getting rid of the third part means a progressive effect; and that the obscuring is to gradually take hold, until it reaches a momentum (three days of darkness or last three trumpets). This fourth trumpet that obscures sun, moon and stars, means the obscuring or waning of the secular signs of religious authority; the loss of credibility of religious authorities, especially within the Post-Vatican II religion, having reached an unprecedented accumulation, as is well known. And to prove the three last trumpets stand for three days, all you have to do is take into consideration that just as the fourth day of the week is Wednesday whether or not you count the days from first to last or from last to first; the destruction of the trumpets corresponding to the reverse order as compared to the Genesis seven days of creation; both the Genesis creation fourth day and the Trumpets' fourth day deal with the exact same object, namely, the sun, moon and stars. Other details can be given, but basically what is happening is that the three days preceding total collapse are approaching, and they are supposed to be fraught with wars and strange evils. The Revelation narrative is sufficient for one to interpret these events as meaning that the World as we know it will never return, and in fact has not been what it was ordinarily for some time. The blessed candles ("candele benedette") affording illumination during the three days of darkness, reffered to by Taigi, are the Benedictine monks from Rochester, the Dimond Brothers, who are the two witnesses of Revelation 11, the two olive trees and the two candlesticks during the darkness.]